Jed Gillen is the former owner of Vegan Cats and the author of Obligate Carnivore: Cats, Dogs & What it Really Means to be Vegan. I bought his book for two reasons: to help an entry I was writing about vegans with vegan pets, and to laugh at veganism at its most extreme. A vegan who argues that we should raise our miniature carnivorous felines as herbivores? Obligate Carnivore would surely represent the fringe of the fringe.

But I was wrong. On both counts. Rather than help my entry about vegan pets, it made me rethink it entirely until I decided not to write it at all. And yes, the book did make me laugh, but not by taking veganism to higher heights of absurdity. Obligate Carnivore uses vegan cats merely as a jetée to write hilariously about veganism and life in general; it is legitimately (and intentionally) amusing.
Far from being the fringe of the fringe, Gillen is veganism at its best. His ultra-logical and humorous take on animal-product-free living gave me the first and probably only sustained nostalgia I’ve had for veganism since quitting two years ago. It wasn’t enough to make me vegan again — I can’t imagine anything outside of convoluted hypotheticals that would accomplish that — but Obligate Carnivore reminded me why I had been vegan in the first place.
I liked Gillen’s writing so much, I took the next step and Googled him. Through Gillen’s Facebook profile, I learned he was no longer in the vegan cat food business, and was now making short funny videos through his company Liv Films. I emailed Gillen, told him about this site and asked if he would agree to be interviewed.
It shouldn’t be too hard to figure out by now that he agreed.

Most vegan books are grim, somber and dull. That is not the case with Obligate Carnivore. Your own work aside, do you find veganism to be an ultra-serious movement?
Jed Gillen: Definitely, but this is true of any social movement. It’s not like feminists or pro-lifers are a bundle of laughs either. I think this has more to do with the activist mindset than veganism specifically. To some extent, I think it’s just that activists feel very strongly about their chosen cause and think that humor would dilute their message (incidentally, they are 100% wrong about this). I also believe that, just as pedophiles are drawn to the priesthood, many people are drawn to activism as an outlet for unrelated psychological issues. The fringes of every movement, both on the left and on the right, could all probably benefit from some group counseling.